This is a short position paper that I wrote for my genetics and society class at portland state. It is meant to be a persuasive paper only, mostly not reflective of any of my personal views. The topic fascinated me, which is why I posted it here. Enjoy.
1/24/12
SPP #2: Why did
eugenics fail?
As genetics became a scientifically viable field, public discourse struggled
to define this new science. Many new thinkers were attracted to the
topic, many with their own agendas. If the fundamental principles of
the development of species could be understood, surely they could
also be controlled and manipulated. Control of human biological
destiny developed into what is now known as eugenics.
Culminating in the idealogical purging of Nazi Germany, eugenics was
based on tenuous scientific principles at best, and quickly
transformed into political rhetoric. Because of the catastrophe of
the Holocaust, the word 'eugenics' may have fallen out of favor, and
with it the metaphor of animal stock-breeding, but as a social
concept eugenics still influences political rhetoric.
Political
discourse, especially in today's 24-hour news cycle, thrives on
controversy, even without truth. “The dynamics of reductive
simplicity and full-blown complexity persist in the public discourse
because each features substantial, though different, rhetorical
advantages.” (Condit, 1999: 56) Both modern American political
narratives, the “conservative” and “liberal” agendas are guilty of reductive simplicity and paralyzing complexity
for political victories. Both sides blame each other of seeking
homogeneity, which at its core, is what eugenics is all about: “The
ambiguous notion of the germ-plasm, with its connotations of cohesion
and homogeneity...” (Condit, 1999: 54) Conservatives accuse
liberals of threatening individual freedom and traditional values
through dilution of the gene pool. Liberals accuse conservatives of
threatening freedom of expression and inclusive values through
similarly over-simplistic views of the gene pool. “Clearly, the
scientific findings did not drive the public discourse to new
anti-eugenic positions but merely supported reorientations urged by
other forces.” (Condit, 1999: 55) Politics drives itself. Under
eugenics, science was just a guise for a racist agenda: “...In
public rhetoric, it matters little whether the true believers learn
from new data and correct themselves, for the balance of public
opinion is built... from members of the broader public who serve as
audience and judge of these doctrines.” (Condit, 1999:55) Eugenics
may have enjoyed a brief wink of scientific validity, but that is
dwarfed by its historical importance as political rhetoric.
Within the modern
conservative narrative, traditional values are under attack by
progressives and liberals attempting to control the America citizenry via
federalized institutions and mandates. The truth is that this was
the aim of many eugenicists at the beginning of the 20th
century, in order to encourage the re-education of the “unfit.” However, “[eugenicists] eventually bowed to the conditions of feasibility
generated by innate [biological] complexity.” (Condit, 1999:57)
Scientific understanding had not yet advanced to enable sufficient
control for breeding out the “unfit” in exchange for the
genetically “superior.” According to French Strother: “The most
[the eugenic scientist] hopes is that some day he will have so many
facts, so clearly proven, that only the very ignorant will not know
how nature deals with human heredity, and only the fools will be rash
enough to try to beat nature. But that's a century or two ahead
yet.” (1924:170-171) Now, nearly a century later, according to
conservative political narrative, eugenics is thriving in the form of
population and reproductive control via advances in medicine: the
morning after pill, abortion, and birth control. Simultaneously, the
paradigm continues the victim stance by decrying the scientific
research of global climate change as a 'liberal agenda.' Literally,
Strother's vision has manifest as “nature deals with human
heredity” and the industrial choices Western culture has made in
the name of superiority.
At the same time,
the conservative narrative has used the eugenic argument to its
advantage. The power of the individual in the context of American
capitalism to “lift himself up by his bootstraps” (Lakoff, 2004)
has cast the poor on the losing side of the superior/unfit dichotomy.
However, the modern Great Recession has limited the argument,
similar to how the Great Depression “...cast doubt on the
proposition that the unemployed were out of work because of their
incapacities rather than because of factors in the social structure.”
(Condit, 1999:52) Despite, the economic realities, this type of polarizing rhetoric continues even through the
current Republican Presidential Debates.
Eugenics was only
briefly scientifically relevant. The science of eugenics quickly got
replaced as methods and knowledge advanced. But as public and
political rhetoric, eugenics by many other names, is alive and well.
- Lakoff, George (2004) Don't Think of an Elephant!: Know Your Values and Frame the Debate. White River Junction, Vermont: Chelsea Green Publishing.
- Condit, Celeste M. (1999) The Meanings of the Gene: Public Debates about Human Heredity. Madison, Wisconsin: The University of Wisconsin Press.
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